“Problems are in our minds and solutions are in our heart”
Problem
In Hinduism, the concept of problems and suffering is addressed in the Bhagavad Gita, one of the most sacred texts of the religion. The Gita teaches that there are two types of problems that humans can experience: Real and Relative.
Real problem, as we have discussed before, are universal and affect all human beings. These include birth, death, disease, and old age. In the Gita, these problems are seen as a natural part of the cycle of life and death, and are often seen as an opportunity for spiritual growth and self-awareness.
Relative problem, on the other hand, are caused by external factors and are unique to each individual. In the Gita, these problems are referred to as Adhyatmic Kalesh, Adhibhotik Kalesh, and Adhidevik Kalesh.
Adhyatmic Kalesh, or problem that arise from within ourselves, are seen as the most fundamental form of suffering. In the Gita, this suffering is seen as a result of our own ignorance and attachment to material things. The text teaches that by cultivating self-awareness and detachment from the material world, we can overcome Adhyatmic Kalesh and move closer to our spiritual nature.
Adhibhotik Kalesh, or problem that arise from the external environment, are seen as a result of our own actions and attitudes. In the Gita, this suffering is seen as a result of our own karma, or the consequences of our actions in this life or previous lives. The text teaches that by living a life of righteousness and selflessness, we can overcome Adhibhotik Kalesh and create a more harmonious and just society.
Adhidevik Kalesh, or problem that arise from divine or supernatural forces, are seen as a result of fate or destiny. In the Gita, this suffering is seen as an opportunity for surrender and devotion to a higher power. The text teaches that by developing faith and surrendering to the divine will, we can overcome Adhidevik Kalesh and find peace and acceptance in the face of adversity.
Ultimately, the Gita teaches that all forms of suffering can be overcome through the development of spiritual knowledge and awareness. By cultivating detachment from material things, living a life of righteousness and selflessness, and surrendering to a higher power, we can overcome the challenges of life and move closer to our spiritual nature.
In the Gita, Lord Krishna teaches the importance of karma yoga, or the path of selfless action, in overcoming relative problems. By performing our duties without attachment to the results, we can overcome the suffering caused by our own actions and attitudes.
Lord Krishna also teaches the importance of bhakti yoga, or the path of devotion, in overcoming divine or supernatural suffering. By developing a deep and heartfelt devotion to a higher power, we can find peace and acceptance in the face of adversity.
In summary, the Bhagavad Gita teaches that there are two types of problems that humans can experience: Real and Relative. Real problems are universal and affect all human beings, while relative problems are caused by external factors and are unique to each individual. By developing spiritual knowledge and awareness, living a life of righteousness and selflessness, and surrendering to a higher power, we can overcome all forms of suffering and move closer to our spiritual nature.
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Deepak Kamra
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